Jamaica Hub




Five Gay Men Trapped by Angry Mob in Jamaica: VIDEO

Jamaica

Jamaican LGBT News posts this news clip to its YouTube page about a group of five gay men trapped and barricaded by a mob at their home late last week. The gay men had to be rescued by police.

Watch, AFTER THE JUMP...

JamaicaFrom the news report's transcript:

One of the angry residents stated, "we have young youth growing up, and what they (gays) want to do is take them and put them in a different direction. When we can bear the hunger and don't stoop to certain level, the youth really cannot do that. That is what really started all of this."

One shall question the rationale behind the residents fear; and possibly conclude if their fears are plausible. In what way did the alleged homosexuals earn the mob's fury? What were the alleged action and statements made by the accused homosexual man? These critical questions remain unanswered. Yet still, the actions taken by the mob were justified in their own regards. 

The fear, ignorance and misconceptions of homosexuality are the primary causes of rampant anti-gay violence and pervasive intolerance towards gays living in Jamaica. The church sows and nourishes this seed of hatred within our society. Clearly, to impede the cycle of hate and misconception of homosexuals in Jamaica, education and sensitization outreaches are necessary and imperative. Hence the role of the church and family are critical in the fight for tolerance and equality.

Watch, AFTER THE JUMP...

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Thomas Glave’s ‘Among the Bloodpeople: Politics and Flesh’: Book Review

BY GARTH GREENWELL

AmongtheBloodpeople1-508x800I was already deep into this essential collection of impassioned, incendiary essays when I read of the most recent instance of anti-LGBT violence in Jamaica, the brutal murder of 17-year-old Dwayne Jones. For Thomas Glave, who was born to a Jamaican mother and split his early life between the Bronx and Kingston—histories and geographies explored in the essays gathered here—the “flesh” of his title lives under constant threat of the most horrific violence, prone at any moment to being “chopped to death with a machete or burned to death in public.”

It is a threat he imagines again and again carried out on his own flesh and the flesh of his friends, in sentences that heave and roil with rage and grief. In the essay “Toward a Queer Prayer,” Glave remembers the murdered activist Brian Williamson, with whom he founded the Jamaican LGBT rights organization J-FLAG: “Chopped up with a machete, someone chopped him; carved up with an ice pick, someone carved him. Brian: remember him? His insides were ripped open by metal gripped in a pair of angry hands.”

It can be hard to understand why anyone would choose to remain in—would claim any connection whatsoever with—a country that so brutally attacks one’s right to exist. But these essays are fueled not just by rage but by love for what Glave calls “the bloodpeople: the people of shared DNA, shared genes and facial likenesses,” and for Jamaica itself, which emerges in Glave’s prose as a place of extraordinary color and music and life, “the place that provides you with such indescribable joy in your heart--yes, in your very deepest heart.”

6a00d8341c730253ef0192ac2cea96970d-300wiAbove all, Glave feels bound to the “mercurial, acrobatic language” of Jamaica, the music of creole and patois that he “long ago absorbed” and that emerges in the strenuous melody of his own remarkable sentences.
The word is a physical thing—as physical as flesh—in the world of Glave’s writing, which is also marked (like the work of James Baldwin, perhaps his most important forebear) by the pulpit cadences of the American black church.


Central to all of these essays is the assertion that the literary, the political, and the erotic are so tightly bound as to be inextricable, and Glave writes about literature with the same urgency that fills his essays on anti-gay violence. In short pieces addressed to four writers—Baldwin, Audre Lorde, Nadine Gordimer, and Toni Morrison—Glave describes how each of them provided him not just with a literary model, but with something much more precious: a warrant to exist.

Questions of language are questions of life and death, Glave argues, forcing us to see how the dehumanizing rhetoric about LGBT people that is so prevalent in contemporary Jamaica, as in so many places, “makes people into ghosts, unpeople, things. Things which, because less than human, are more easily hated, feared, despised. And killed.” “It is a sickness,” Glave writes, giving us an example of such language, his own voice punctuating it in parentheses, “a white people t’ing, a (to some, to many) satanic t’ing…a t’ing we cannot bear inna dis ya country, Massa God: so annihilate de battyman dem, de sodomite dem.”

Against the language of hatred and threat, Glave sets the literary imagination, which can “re-member” the very lives that dehumanizing language tears apart, can “put them back together, and ourselves, as, putting our best feet forward, we proceed…farther away from disremembrance and loathing.”
Glave—himself a celebrated writer of fiction—calls for 2519630706_7e57814dea“the kind of literature that enables survival because it says (or shouts), But wait, because I am here, and I exist.


As these essays repeatedly address forbidden topics, from a defense of barebacking to a painful, moving meditation on suicide (a taboo subject for black men, he writes), Glave crosses boundaries of genre and community, speaking with extraordinary candor and vulnerability variously as the American son of immigrants, as a Jamaican, as a professor, as a queer boy from the Bronx.

What unifies these identities and these essays is the ferocity of Glave’s voice, his sentences that can feel like living, untamed things. Untamed, but in the service of a project that is equal parts ethics and aesthetics: to speak truthfully and boldly and exactingly, even of horror, “to properly honor and do justice to the dead, and to ourselves in pursuit of a more human future.”

Previous reviews...
Duncan Fallowell’s ‘How to Disappear: A Memoir for Misfits’
Frank Bidart’s ‘Metaphysical Dog’

Alysia Abbot's 'Fairyland: A Memoir of My Father'
Gerbrand Bakker’s ‘Ten White Geese’
 
Garth Greenwell is the author of Mitko, which won the 2010 Miami University Press Novella Prize and was a finalist for the Edmund White Debut Fiction Award as well as a Lambda Award. This fall he will be an Arts Fellow at the University of Iowa Writers' Workshop.



Gender-Nonconforming Teen Brutally Murdered In Jamaica

Gays in jamaicaWhile the straight community may see Jamaica as a more relaxed, easygoing nation, yet another anti-gay hate crime has helped cement the country's status as "the most homophobic place on Earth". 17-year-old Dwayne Jones was attending a party while dressed as a woman. When someone recognized Jones and revealed that he was actually a male, the ensuing mob searched and exposed the teen, "chopped and stabbed him to death" before leaving his body in some bushes, according to the radio station Irie FM. Jones had been dancing with another man at the party that evening. 

This is not the first anti-gay hate crime in the country's recent history. Maurice Tomlinson, an LGBT and HIV activist who fled Jamaica in 2012, told The Washington Blade that anti-gay hate crimes have claimed at least nine lives this year alone. He claimed that this is a "400 percent increase in the number of reported attacks against LGBT Jamaicans since 2009." Currently, homosexual acts are still illegal in Jamaica, a criminal offense that can carry up to a ten-year prison sentence. 

According to Queerty, "Prime Minister Portia Simpson-Miller spoke out against sexual orientation discrimination and vowed to review the anti-sodomy law". She has, unfortunately, done nothing to honor this promise. USA Today reports that it is only as recently as this past June that any legal challenges have been made to the country's ban on sodomy.

Police have said that they will increase their presence as a result of Jones' brutal murder. The Jamaican LGBT Advocacy group J-FLAG expressed their dissatisfaction with the impotent response. 

"We send our sincere condolences to the family and friends of the teenager who was slain...We call for a thorough investigation into the murder of the teenager in Montego Bay and hope that the family and loved ones of the slained teen will find the justice they deserve."


Is This the Most Homophobic 'Harlem Shake' Video of All Time?

Buggery

'Harlem Shake' videos are supposed to be all about fun. But this one is about imprisoning gay people.

The Love March Movement, which describes itself as being "dedicated to being a persistent voice in the Jamaican media for sexual purity," is behind a new 'Harlem Shake' video calling on Jamaica to retain laws criminalizing homosexuality.

Jamaica is considered one of the most homophobic countries on Earth rife with bias crimes against LGBT people, and it's not hard to see why given the content of this YouTube video.

LGBT people in Jamaica are routinely beaten by mobs, and are afraid to be free in their own country. Sexual acts between men are punishable by up to ten years in jail...

Check out this trailer for a Kickstarter-funded documentary by Micah Fink that I posted about earlier this year that tells the story of two gay people afraid for their lives in the country. It's very powerful:

So back to the 'Harlem Shake' video:

Gaymarriage

This 'Harlem Shake' video features people dancing with signs about the dangers of gay marriage...

Suggesting that gay rights will curb religious liberties and freedom of speech...

Lossfreedom Religion
And even more heinously, the lie that homosexuality and pedophilia are connected.

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It ends with these messages. No wonder LGBT people want to leave the country.

Watch the video, AFTER THE JUMP...

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Documentary Explores Dangerous World for Gays in Jamaica: VIDEO

Abominablecrime

UPDATE: Posted this earlier this month (Feb 1) but thought I'd repost because the filmmakers have received an important boost and these Kickstarters have funding deadlines.

The Pulitzer Center on Crisis Reporting is offering us a special challenge. The Pulitzer Center has generously offered to match, dollar for dollar, up for $15,000 on all future Kickstarter contributions to the film - every dollar donated over the next 19 days will be doubled!

This week I got a chance to see a rough cut of An Abominable Crime, a documentary from filmmaker Micah Fink which explores homophobia in Jamaica through the eyes of two people — Simone Edwards, a lesbian seeking asylum abroad after an attempt on her life by anti-gay gunmen, and Maurice Tomlinson, an activist and lawyer threatened after marrying a Canadian man and being exposed by the Jamaican press.

MauriceFink is seeking funds to finish his film on Kickstarter. It's a moving exploration of Jamaica's culture and a touching look into the lives of gays and lesbian who seek asylum and safety in other countries to protect themselves from human rights abuses in their own.

If you feel moved by the trailer, you can help out here.

Check out the trailer, AFTER THE JUMP...

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Prominent Jamaicans Speak Out Against Homophobia in Powerful New Video Campaign: WATCH

Jamaica

Via Andrés Duque at Blabbeando comes a powerful new video campaign from J-FLAG (Jamaica Forum for Lesbians, All-Sexuals and Gays) to fight homophobia in that country, including one from the group's director Dane Lewis.

Check out all the videos, AFTER THE JUMP...

Says the group:

The campaign, which is called We Are Jamaicans was launched today to raise awareness among Jamaicans about lesbian, gay, bisexual and transgender (LGBT) identity and community, human rights, stigma and discrimination. We Are Jamaicans is a participatory video campaign hosted on YouTube at https://www.youtube.com/user/EqualityJA. It features prominent Jamaicans such as Susan and Alexis Goffe and Javed Jaghai.

According to Lewis, “the campaign was developed following recommendations from consultations with LGBT persons, activists and allies to show the experiences of Jamaica’s LGBT community in a more diverse way.”

There is an urgent need to interrupt prevailing discourse on LGBT realities in Jamaica. Opportunities must be created for Jamaicans to see and hear about the experiences of LGBT people so they can understand what it means to be LGBT.

“Regrettably, the diversity and the complexity of Jamaica’s LGBT community is masked by media and advocacy narratives that too often focus on sex, victimhood, crime and HIV. These themes are not identity-affirming and they sometimes further entrench the marginal position of LGBT people in the society,” Lewis said.

Check out all the videos, AFTER THE JUMP...

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